The individuals invest their efforts in themselves. The beauty, youth, the happiness, the personal success, every time more is vindicated like a good. An enormous range of new products and services happens to be supplied by the publicity a public more and more segmented, by means of who the consumer creates to live in a free society, plural and democratic. In this film not culture speech, in the sense that we know only worlds/imaginary states or not in different times. We only visualized technology and crossings of bring back to consciousness. The technique therefore, has become a new autoconservadora reason that it is pronounced by means of a conformista identity. I add this poetry that although reiterative in its rhyme, seems to me that it reflects the subject and the show of Truman.
The imaginary man he lives in an imaginary mansion surrounded by imaginary trees to the border of an imaginary river Of the walls that are imaginary old imaginary pictures hang irreparable imaginary cracks that they represent imaginary facts happened in imaginary worlds in places and times imaginary All the afternoons imaginary it raises the imaginary stairs and it is shown to the imaginary balcony to watch the imaginary landscape that it consists of an imaginary valley surrounded of imaginary hills Imaginary shades they come by the imaginary way intoning imaginary songs to the death of the imaginary sun And in the imaginary moon-lits night it dreams about the imaginary woman that it offered his imaginary love him it returns to feel that same pain that same imaginary pleasure and it returns to beat the heart of the imaginary man Nicanor Vine. the imaginary man Leaves of vine Santiago. Ganmedes. 1985 If these technologies were our next unique culture, I have the conviction of which all the superfluous one would fall: the fashions would fall, would fall the bodies, would fall the purchases why? , the advertising language would fall, would fall the false ones identities. And we would have a common space with a multiplicity of mental representations directed not to the pesimism but to an identity improved of each individual towards each individual, where the simulation would fall automatically in the emptiness. Because the sense of the life would be authentic to know, authentic knowledge that is the way of the man . BIBLIOGRAPHY Society Modern and World-wide Society Social Foundations of the human behavior. UOC.
CASTELLS, MANUEL. The era of the information. Economy, society and culture. Bowl 3. Millenium end. Paradoxes of the Individualism Camps Victory Vertices Psychologists Capital cabinet of Madrid: C Caleruega, 88 Cabinet of the Clearing of Madrid: Avenue Lazarejo 106 Telephones: 91 631 44 93 690 75 85 35 email: All rights reserved Original author and source of the article.